For this second week, william proposed to me to live with aborigines, which I obviously accepted !
It was a verry verryyyy great adventure.
Story of aborigines till today:
The Australian Aborigines are the first humans known to have populated the mainland. Together with the natives of Torres Strait, they constitute the indigenous population of this state of Oceania. Today they are approximately 649 171 in Australia.
In 1770, Lieutenant James Cook "took possession" of two-thirds of Australia for Britain against the orders of King George III stipulating that he must first conclude a treaty with the native population. In 1788, the First Fleet of British settlers arrived in Sydney. At that time Australia was peopled by 250 tribes, occupying the whole continent, each with its own language, laws, and tribal boundaries; it is the oldest surviving culture on earth. The first governor, Arthur Phillip, was charged with establishing relations with the Aborigines and living in friendship and kindness with them but European diseases, alcohol and colonial expansion quickly had a destructive effect on the indigenous population.
Bennelong was an Aboriginal from Eora, in the Port Jackson area, who was kidnapped by settlers and served as the first middleman between British settlers and Aborigines when Europeans arrived in Australia. Bennelong and a friend went with Phillip to England in 1792, making them the first Australian Aborigines to visit Europe.
In 1803, British settlers left New South Wales to settle on the Van Diemen Land which became a separate colony in 1826 and home to 6,000 Aborigines. In 1828, martial law was declared in the colony as a result of conflicts between British settlers and Aborigines. George Augustus Robinson is sent to the island to try to bring back the peace helped by Truganini, an Aboriginal woman with whom he befriends. The Aborigines are sent to Flinders Island where they are promised shelter, food and security until calm returns. Unfortunately, many die from diseases imported by Europeans and survivors will never be allowed to return to their country. In 1873, Truganini, the last survivor of this group, was taken to Hobart. She died there in 1876.
The Australian colonies became self-governing in the 1850s. Men were allowed to vote in South Australia in 1856; in Victoria in 1857; in New South Wales in 1858, and in Tasmania in 1896. This included natives but they were not encouraged to register to vote. Queensland gained autonomy in 1859 and Western Australia in 1890, but these colonies denied natives any voice. All adult women in South Australia, including indigenous women, won the right to vote in 1895.
The Aborigines's reactions to the sudden arrival of British settlers were varied, but inevitably hostile, when settlers' presence led to competition for vital natural resources and British occupation of aboriginal lands. According to historian Geoffrey Blainey, during the colonization of Australia: "In a thousand isolated places there were occasional deaths by the gun and the spear. Even worse, smallpox, measles, flu and other new diseases swept from one indigenous community to another ... The main conqueror of the Aborigines was the disease and its ally, the demoralization. " European diseases killed Aborigines in large numbers and land occupation, accompanied by the grabbing or destruction of food resources, caused famines.
In the 20th century the Australian colonies voted to federate under a national constitution in 1901. Section 41 of the constitution denied the right to vote at the federal level to Aboriginals unless they were registered on state electoral lists. Some states allowed Aborigines to vote and others did not.
In 1967, Prime Minister Harold Holt organized a referendum to include Aborigines in the national census. He won the support of over 90% of voters. In 1966, Vincent Lingiari, a former Aborigine Gurindji, first brought a claim to Wavehill's "Station" in the Northern Territory, demanding equal pay from others, and later protested for rights to their land. country.
In 1971, Neville Bonner became the first indigenous member of the federal Parliament, sitting as a Liberal Party senator for Queensland. Aborigines were elected in the Northern Territory and Queensland Parliaments in 1974. Ernie Bridge was the first indigenous member of the Western Australia Parliament in 1980 and was the first to obtain a ministry in a government. Since a partial restitution of land from 1976, many Aborigines have returned to live on the premises of their homeland ancestors from whom they had been hunted.
On May 26, 1998, Aboriginal and non-Indigenous Australians gathered in front of Parliament to sign a register in which the aboriginal people were asked to forgive. More than 24,000 signatures are collected, which is why Sorry Day, the day of forgiveness, is created. Every year, a large number of Australians take part in a march to celebrate this day.
Their relationship with nature:
During this week, I learned a lot from aboriginals, especially about their relationship with nature. Australian Aborigines protect the totemic sites. It is in these sites that little spirits are reproduced. Killing an animal for food is not harmful because the little spirits will regenerate it. Australian Aborigines do not distinguish between what would be natural and what would be cultural. In their world everything is both natural and cultural. The aborigines live in communion with the nature, for that they are constructed houses with natural materials that they find themselves.
About their art:
The Aborigines are remarkable painters, on bark in the Northern Territories, on fabrics and canvases in the central desert. The drawings and figures they paint all have a very particular meaning related to the dream mythology and can be likened to a form of writing. With the exception of rock paintings, most Aboriginal works were ephemeral: body paintings, sand drawings, ground plant paintings.
During this travel, I discove also their music, Didgeridoo practice, a primitive instrument prized by a fringe of Western youth. Music does not exist apart from the ritual or ceremony it accompanies or rhythm. It has a totemic or shamanic function that involves both the individual and the community.
At the end of this week, I realized how vast the gap between the aboriginal world and ours is because we all have what we want and we still find a way to complain while they have nothing to do with us and live happily, in harmony. We are looking to break their spaces to enlarge our, but we do not see that their culture is precious to our world.